Equine Therapy

Finding the right answers

Feeling hopeless doesn't mean there's no hope

By
Regina Current
,
on
September 8, 2022

Finding Answers

Abel, in the Old Testament, second son of Adam and Eve, who was slain by his older brother, Cain (Genesis 4:1–16). According to Genesis, Abel, a shepherd, offered the Lord the firstborn of his flock. The Lord respected Abel’s sacrifice but did not respect that offered by Cain. In a jealous rage, Cain murdered Abel. Cain then became a fugitive because his brother’s innocent blood put a curse on him.The storyteller in Genesis assumes a world of conflicting values, and he makes the point that divine authority backs self-control and brotherhood but punishes jealousy and violence. Cain had not mastered sin (v. 7); he had let it master him.

The Turning Point

Abel, in the Old Testament, second son of Adam and Eve, who was slain by his older brother, Cain (Genesis 4:1–16). According to Genesis, Abel, a shepherd, offered the Lord the firstborn of his flock. The Lord respected Abel’s sacrifice but did not respect that offered by Cain. In a jealous rage, Cain murdered Abel. Cain then became a fugitive because his brother’s innocent blood put a curse on him.The storyteller in Genesis assumes a world of conflicting values, and he makes the point that divine authority backs self-control and brotherhood but punishes jealousy and violence. Cain had not mastered sin (v. 7); he had let it master him.

Time Well Spent

Abel, in the Old Testament, second son of Adam and Eve, who was slain by his older brother, Cain (Genesis 4:1–16). According to Genesis, Abel, a shepherd, offered the Lord the firstborn of his flock. The Lord respected Abel’s sacrifice but did not respect that offered by Cain. In a jealous rage, Cain murdered Abel. Cain then became a fugitive because his brother’s innocent blood put a curse on him.The storyteller in Genesis assumes a world of conflicting values, and he makes the point that divine authority backs self-control and brotherhood but punishes jealousy and violence. Cain had not mastered sin (v. 7); he had let it master him.